THE ESSENTIAL GALILEO
Edited and Translated by
Maurice A Finocchiaro
Maurice A Finocchiaro
This book is a collection of some of the most important writings of Galileo. The decision of "what was most important" was made based on consultation with scholars familiar with Galileo from around the world (and listed in the introduction of the book). An excellent introduction is followed by a "Chronology of Galileo's Career and Aftermath" which is a listing of dates important to the life and story of Galileo.
Any person who is interested in the science that Galileo came to understand should read this as a synopsis of his most perceptive writings in this book. This book can also help anyone who wishes to understand the famous court proceedings through the words of Galileo himself. One will find that Galileo understood much more science than most of his peers but also misunderstood natural events (such as tides) as well. In addition, as John Paul II recognized, Galileo was also ahead of his time in understanding how to read sacred scripture. Galileo also appears to have differentiated the methods used in scientific analysis from theological analysis.
The Introduction (pg 1-16) is a a fabulous summary of the life of Galileo. It frames the activities and context of his life precisely. In addition to the chronology the index of the book allows for quick access to the many topics and thoughts that Galileo investigated and pondered. I found this chronology useful (referred to it often during reading). The Chapters each provide translations of key Galileo writings in temporal order including his excerpts from his published works and private communications.
Reading his words reveals that Galileo was certainly a scientist with amazing insight and confidence but also a skilled, even great writer.
Galileo's writings speak for themselves well in this collection.
Any person who is interested in the science that Galileo came to understand should read this as a synopsis of his most perceptive writings in this book. This book can also help anyone who wishes to understand the famous court proceedings through the words of Galileo himself. One will find that Galileo understood much more science than most of his peers but also misunderstood natural events (such as tides) as well. In addition, as John Paul II recognized, Galileo was also ahead of his time in understanding how to read sacred scripture. Galileo also appears to have differentiated the methods used in scientific analysis from theological analysis.
The Introduction (pg 1-16) is a a fabulous summary of the life of Galileo. It frames the activities and context of his life precisely. In addition to the chronology the index of the book allows for quick access to the many topics and thoughts that Galileo investigated and pondered. I found this chronology useful (referred to it often during reading). The Chapters each provide translations of key Galileo writings in temporal order including his excerpts from his published works and private communications.
Reading his words reveals that Galileo was certainly a scientist with amazing insight and confidence but also a skilled, even great writer.
Galileo's writings speak for themselves well in this collection.
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Interesting Quotes of General Interest:
Introduction
"His [Galileo's] contributions to scientific knowledge were so radical that he constantly had to discuss with his opponents (scientific as well as ecclesiastic) not only what the facts were and what their best theoretical interpretation was, but also what the proper rules for establishing the facts and for interpreting them were."
pg 2
pg 2
"His [Galileo's] orientation was critical of Aristotelian physics and was fundamentally Archimedean; that is he followed Archimedes' mathematical approach, accepted his physical principles of statics, and tried to build upon them for the analysis of how bodies move. In his study of falling bodies, Galileo became and ingenious, skillful and indefatigable experimenter who pioneered experimentation as a procedure involving the combination of empirical observation with both mathematization and conceptual theorizing."
pg 4
Summary of Arguments against Copernican System that Galileo was "acutely aware" of:
"The earth's motion seemed epistemologically absurd because it contradicted direct sense experience. It seemed astronomically false becasue it had consequences that could not be observed, such as similarity between terrestrial and heavenly bodies, Venus phases, and annual stellar parallax. It seemed mechanically impossible because the available laws of motion implied that bodies on a rotating earth would, for example, follow a slanted rather than vertical free fall, and would be thrown off by centrifugal force. And it seemed theologically heretical because it contradicted the literal meaning and the traditional interpretation of the passages in the Bible. Until 1609 Galileo apparently judged that the anti-Copernican arguments far outweighed the pro-Copernican ones. Thus we find him teaching geostatic astronomy in his courses and reacting in a lukewarm and evasive manner when an enthusiastic Copernican life Johannes Kepler tried to engage him."
pg 4-5
From "History and Demonstrations Concerning Sunspots" (1613)
Knowing properties vs. Knowing Essenses
"I am opposing Aristotles's doctrine much less than those who would want to claim it inalterable. For I am sure that he never regarded the conclusion of inalterability as certain as the principle that plane sense experience must have priority over any human theory. Thus, one will philosophize better by giving assent to conclusions dependent on clear observations than by persisting in opinions that are repugnant to the senses and are confirmed only with probable or apparent reasons."
pg 100
"These [knowledge of sunspots] enable us to philosophize better about other more controversial questions regarding natural substances. Finally lifting us to the final purpose of our efforts, namely the love of the Divine Architect, they can sustain our hope of learning all other truths from Him, source of light and truth."
pg 102
"...I think that in the course of examining Scripture one may find more appropriate passages whereby we would be entitled, if not to prove something for certain, at least to believe something on this topic based on the words of sacred authority....[citing St. Augustine].."Now then, always practicing a pious and serious moderation, we ought not to believe anything lightly about an obscure subject, lest we reject (out of love for our error) something which may be truly shown not to be in any way contrary to the holy books of either the Old or New Testament."
pg 110
"It is most pious to say and most prudent to take for granted that Holy Scripture can never lie, as long as its true meaning has been grasped; but I do think on can deny that this is frequently recondite and very different from what appears to be the literal meaning of the words.
pg 115
Summary of Arguments against Copernican System that Galileo was "acutely aware" of:
"The earth's motion seemed epistemologically absurd because it contradicted direct sense experience. It seemed astronomically false becasue it had consequences that could not be observed, such as similarity between terrestrial and heavenly bodies, Venus phases, and annual stellar parallax. It seemed mechanically impossible because the available laws of motion implied that bodies on a rotating earth would, for example, follow a slanted rather than vertical free fall, and would be thrown off by centrifugal force. And it seemed theologically heretical because it contradicted the literal meaning and the traditional interpretation of the passages in the Bible. Until 1609 Galileo apparently judged that the anti-Copernican arguments far outweighed the pro-Copernican ones. Thus we find him teaching geostatic astronomy in his courses and reacting in a lukewarm and evasive manner when an enthusiastic Copernican life Johannes Kepler tried to engage him."
pg 4-5
From "History and Demonstrations Concerning Sunspots" (1613)
Knowing properties vs. Knowing Essenses
"I am opposing Aristotles's doctrine much less than those who would want to claim it inalterable. For I am sure that he never regarded the conclusion of inalterability as certain as the principle that plane sense experience must have priority over any human theory. Thus, one will philosophize better by giving assent to conclusions dependent on clear observations than by persisting in opinions that are repugnant to the senses and are confirmed only with probable or apparent reasons."
pg 100
"These [knowledge of sunspots] enable us to philosophize better about other more controversial questions regarding natural substances. Finally lifting us to the final purpose of our efforts, namely the love of the Divine Architect, they can sustain our hope of learning all other truths from Him, source of light and truth."
pg 102
Letter to Castelli (1613)
“I should believe that it would be prudent not to allow anyone to oblige [284] scriptural passages to have to maintain the truth of any physical conclusions whose contrary could EVER be shown to us by the senses and demonstrative and necessary reasons. Who wants to fix a limit to the human mind? Who wants to assert that everything which is knowable in the world is already known?"
pg 105
Letter to the Grand Dutchess Christina (1615)"...I think that in the course of examining Scripture one may find more appropriate passages whereby we would be entitled, if not to prove something for certain, at least to believe something on this topic based on the words of sacred authority....[citing St. Augustine].."Now then, always practicing a pious and serious moderation, we ought not to believe anything lightly about an obscure subject, lest we reject (out of love for our error) something which may be truly shown not to be in any way contrary to the holy books of either the Old or New Testament."
pg 110
"It is most pious to say and most prudent to take for granted that Holy Scripture can never lie, as long as its true meaning has been grasped; but I do think on can deny that this is frequently recondite and very different from what appears to be the literal meaning of the words.
pg 115
"Therefore, I think that in disputes about natural phenomena one must begin not with authority of scriptural passages, but with sense experiences and necessary demonstrations. For the Holy Scripture and nature derive equally from the Godhead, the former as the dictation of the Holy Spirit and the latter as the most obedient executrix of God's orders....."
"God reveals Himself no less exceptionally in the effects of nature than in the sacred words of Scripture"
pg 116
Galileo's Consideration on the Copernican Opinion (1615)
"Moreover, we admit that a physical proposition which has been proved true by physical and mathematical demonstrations can never contradict scripture, but that in such a case it is the weakness of our mind which prevents us from grasping its [Scriptures] true meaning."
pg 161
From Dialogue on the Two Chief World Systems (1632)
"I applaud his (Aristotle) being examined and diligently studied and only blame submitting him in such a way that one blindly subscribes to all his assertions and accepts them as unquestionable dictates, without searching for (other) the reasons for them."
pg 201
"Moreover, we admit that a physical proposition which has been proved true by physical and mathematical demonstrations can never contradict scripture, but that in such a case it is the weakness of our mind which prevents us from grasping its [Scriptures] true meaning."
pg 161
From Dialogue on the Two Chief World Systems (1632)
"I applaud his (Aristotle) being examined and diligently studied and only blame submitting him in such a way that one blindly subscribes to all his assertions and accepts them as unquestionable dictates, without searching for (other) the reasons for them."
pg 201
